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Chapter Five
Farms and Forts-The Expanding Settlement
The Europeans who migrated to America during a period extending from
the Fifteenth through the eighteenth centuries had one thing in common:
an overwhelming desire to own land. This was equally true in Spanish America.
The Spanish settlers came from a country where good land was scarce and
the average man had no chance of owning his own farm. Spain is a harsh
land, arid or semi-arid almost in its entirety. It has little timber and
few fertile valleys; for generations, the choice land has been owned by
a privileged few.
Many of the settlers in Spanish America had been poor in Spain; they came
from among the huge peasant populations. Having had little to make their
lives easy or enjoyable, they came to America in search of opportunity.
Their dream of gold and wealth collapsed and land supplanted gold as the
key to happiness for the vast majority of settlers in New Spain-land where
a man could be his own boss.
Yet even here there was to be disillusionment. Title to land proved to
be almost as elusive as gold so far as most settlers were concerned. Nevertheless
land and agriculture became the key to the future of the colony.
Commercial agriculture, like mining, was in keeping with Spain's mercantilistic
policy. If crops could be grown on a large scale in America, the crown
would benefit. This theory was reinforced when early settlers discovered
that certain crops native to the New World were greatly in demand on the
European market. Those that could be grown without any great outlay of
capital were, of course, especially profitable. Cacao, for example, had
long been grown by the Indians of Mexico. The bean had been used as a
beverage (chocolate) and as a medium of exchange. The Spaniards soon discovered
that chocolate, an exotic taste for Europeans, was much in demand, and
they vigorously encouraged the cultivation of cacao. It cost them little,
for they acted only as distributors, leaving cultivation in the hands
of the Indians.
Other crops required more in the way of machinery and facilities. When
a large capital outlay was needed to convert crops into saleable products,
the Spaniards themselves took control of the cultivation and refining
processes, often with aid from the crown. Indigo-a blue dye greatly in
demand in Europe-and sugarcane were such crops. Great indigo and sugar
plantations were established in the lowlands of Mexico to raise the crops
and produce the finished product.
Migration Northward
Commercial agriculture was profitable, but as we have seen, mining had
turned the attention of the colony northward. The North was not an attractive
region for farming, and at first only a few farmers settled there. The
soil was poor. It could yield crops only with extensive irrigation, and
this was often difficult because of the lack of water. Moreover, labor
was in short supply. The Spaniards depended on Indian labor to tend fields
and harvest the crops. But the population had always been sparse in the
North. The small population that did exist was further decreased during
the early years of settlement when the encomiendas were plundered for
Indian slaves and many died from European diseases. Even today the region
is sparsely populated; only 19 percent of Mexico's people live in the
North, which constitutes 40 percent of the nation's territory (Preston,
p.611).
Despite the problems, Spanish colonists made a success of agriculture
in the North. They did so because the climate and environment of the area
were similar to the climate and environment of the mother country. Spain
was arid; so was northern New Spain. In their homeland, the Spaniards
had had to rely on irrigation to make their crops grow; in the colony
they applied the same techniques that their families had used for generations.
And not being accustomed to having timber in Spain, they built their homes
of adobe and bricks. However, few farmers were attracted to the North
at first, for agriculture in this arid land offered a man little opportunity
to make a fortune. Yet in the final years of the sixteenth century, a
steady flow of migrants moved northward.
The migration was spurred, at least in part, by conditions in the mother
country. Spain, for a short time the wealthiest and most powerful nation
in the world, went into steady decline after the middle of the sixteenth
century. And the deterioration of the mother country adversely affected
the colonies.
The influx of precious metals from the New World had created rampant inflation
in Spain. As prices skyrocketed there, the colonists also found their
purchasing power reduced. Few could afford to buy finished goods shipped
from Spain. The colonies, prohibited by Spain from either manufacturing
their own goods or buying from foreign countries, suffered a decline.
Of course, smuggling and illicit manufacturing provided some goods, but
the prices were almost as high as they would have been through legal channels.
The quality of colonial life deteriorated noticeably as Spain's fortunes
changed for the worse.
Spain began to lose control over her distant colonies. Communication across
the Atlantic had always been difficult. Many months might pass before
a message from the crown or the Council of the Indies reached Mexico City;
it might never arrive if a ship went down in a storm or was attacked by
pirates. Also, England's defeat of the Armada in 1588 disastrously weakened
Spanish sea power and, consequently, the ties between mother country and
colonies. Colonial administrators, lacking continuous direction from the
crown, had to use their own discretion in governing; they were, more often
than not, the sole authority over the colonies.
All this resulted in a certain confusion in government. Decisions made
by viceroys or their subordinates might be rescinded many months later;
laws passed by colonial governors might be at variance with the wishes
of the crown. No one knew at any given time what the laws of the land
were. To add to this, the crown subjected its colonial administrators
to rigorous inspections by royal representatives, and it frequently recalled
or transferred viceroys on the basis of these checks. Each new viceroy,
to make his presence and power felt, had to overhaul the system completely;
he went through the work of his predecessor with a fine-toothed comb and
rejected much of it. Thus there was no continuity in colonial government
and a great sense of insecurity among colonial peoples.
The Haciendas
As the mines became less profitable and commercial crops like indigo
and cacao commanded lower prices on the European market, economic depression
was added to the political and social insecurity the colonists felt. Many
sought to escape these conditions and dreamed of creating a new and better
life. Out of the chaos of the sixteenth century, a new way of life did
emerge. Its basis was the hacienda-the privately owned estate.
During the early years of colonization, the crown considered all the land
in America as its own personal possession. The kings awarded a few grants
of land to those men who served them especially well; these grants were
rarely given and jealously guarded, and private ownership of land was
the exception rather than the rule. As we have seen (chapter 3), the crown
more often granted encomiendas, or trusteeships over Indian villages.
The encomiendas did not involve ownership of the land, but merely the
right to the tribute payments and personal services of the Indians. However,
this was not enough to satisfy land-hungry colonists.
The conditions that had led to the confusion and insecurity among the
colonists forced the crown to change its policy. As Spain's financial
situation became more desperate, it sold its lands in an attempt to replenish
the royal treasury. In New Spain, as in other parts of Spanish America,
the wealthy colonists bought up vast tracts of land. The enormous size
of these tracts served two purposes. In the first place, the immensity
of his holding satisfied the ego of the purchaser and gave him independence
and personal security; he could retreat from the confusion of society
to the isolation of his own little kingdom. In the second place, a large
tract of land was essential for the changed use to which the land would
be put. The hacienda was to be based not on crops but on livestock-livestock
which needed vast tracts for pasture. This change in orientation further
served to turn the attention of the colony northward. For although the
North was poorly suited to the cultivation of commercial crops, it was
suited to the needs of livestock. Cattle and sheep thrived in the semi-arid
North and thus provided the impetus for the northward movement of the
hacendados (landowners) during the sixteenth century.
The hacienda, in order to function, needed labor-as did every endeavor
the Spaniards undertook in America. To fill this need, the new hacendados
invited workers to settle on or near the estates. Most of the workers
did so willingly. Generally they were Indians; however, some were poor
Spaniards who had failed to make satisfactory lives for themselves. The
hacienda offered them protection in a disrupted society. If too few workers
came voluntarily, the hacendados found other means of filling their labor
needs. It was increasingly common in the sixteenth and seventeenth centuries
for them to attach neighboring Indian lands to their tracts and thus bring
entire communities under their control.
A strange alliance, basically feudal in nature, evolved between workers
and hacendados. The workers who came to the hacienda were rarely paid
straight wages-a salary for their services. Even if they did receive wages,
the money was never enough for survival. They were forced to turn to the
landowner, who provided for them and demanded complete loyalty in return
for his paternalism. Occasionally, the hacendado paid workers in kind
for their services; that is, he provided for their basic needs-food, clothing,
housing, recreation-as payment for their labor. Most commonly, however,
the hacendado assigned each worker (and his family) a plot of land on
the hacienda. The worker became combination laborer and tenant farmer.
He worked the lands of the hacendado and, when time permitted, his own.
These tenant farmers rarely produced more than enough for bare subsistence.
Whatever extra they did produce, they could sell-usually to the hacendado
at prices well below the market value. Moreover, the hacendado extended
credit to his tenants throughout the year-to buy food, tools, livestock,
fodder, and seed. By the time the workers were ready to sell the goods
they produced, they did not receive enough to cover the debt to the hacendado.
The debt grew with each passing year and served to tie the worker permanently
to the land and the landowner. More important, a son inherited his father's
debt. In this manner, generations of hacienda workers were made dependent
on the landowner, their master and provider.
New World Aristocrats
The history of Spain's colonial experience demonstrates that control
of the labor force meant power and position in colonial society. This
was true because the Spaniards, with their traditional aversion to manual
labor, depended on Indians, mestizos, poor settlers, and later, black
slaves to keep the colony operating. As the hacendados gathered more and
more workers into their fold, they replaced conquerors and silver barons
as the elite of the highly stratified social structure. Certainly by the
end of the seventeenth century, but probably earlier, the hacendados dominated
the society of New Spain as surely as they controlled the land. And by
the time Mexico proclaimed her independence from Spain in 1821, most of
the nation's land was in the hands of only ten thousand private owners
(Preston, 1959: p. 591).
The hacendados formed a body of self-made noblemen and the display of
their wealth and position in society exceeded even the most vulgar ostentation
of the silver barons. The landowners decked themselves in the most splendid
clothing they could acquire-in sharp contrast to the frequently ragged
dress of the workers. They built great mansions on their haciendas-again,
in contrast to the hovels and shacks of the hacienda laborers. Some of
them maintained private armies, thus demonstrating their supremacy over
the crown in their own territories. They were independent, yet they represented
the epitome of tight control and power in the colonial world.
The hacienda created generations of New World aristocrats. Yet it was
completely at odds with all the prevalent views of what constituted success.
The hacienda was self-sufficient. It provided all that was necessary for
its own survival. The goal, ostensibly, was profit. But it always produced
below capacity. And much of the money it did make was spent on an unproductive
display of wealth-the dress, house, and fabulous parties of the hacendado.
It became an isolated bastion in the wilderness, intent not on the world
that surrounded it, but on maintaining itself.
Indian Raids-Spanish Garrisons
The hacienda moved the colony northward, as the mines had done. In its
own way, it represented the permanence of the Spanish presence in New
Spain. But as the colony moved into the North, new forces threatened its
existence. Hostile Indians began to attack the farthest frontier settlements,
the isolated haciendas. Soon the Indians began to send raiding parties
farther and farther south into the populated areas of New Spain. Often,
the raiding parties came out of the territory of Arizona and New Mexico.
Among the most ferocious of these Indians were the Apaches. They had apparently
been a peaceful people in preceding generations. But the northward movement
of the Spaniards made them fearful for the sovereignty of their own territory,
and horses left behind by the Coronado expedition made them mobile. Their
raids into New Spain frequently devastated small mining communities and
haciendas. Soon, the roads throughout the northern reaches of the colony
were unsafe for travel. The North was being effectively cut off from the
administrative center of the colony, Mexico City, and continuing operation
of the mines was threatened.
New Spain was one of the most important silver producers among the American
colonies. The Spanish treasury depended heavily on silver to keep the
country solvent, and protecting the mines became an issue of the greatest
importance. Spain, therefore, took steps to protect the road north and,
in so doing, added yet another element to the diversity of northern society.
Forts and garrisons were built along the main routes and at the mines.
And the soldiers who manned them joined the throngs of Spaniards moving
northward. They often took their families with them and new communities
sprang up around the forts.
Each garrison was staffed by about sixty Spanish soldiers. They were equipped
with horses and firearms. However, their duties were far more diverse
than mere soldiering. These men acted as policemen in rowdy mining and
military communities; they served as guards and escorts for important
persons traveling the dangerous road between Mexico City and the mines,
and they were the mail carriers and messengers who kept open the lines
of communication with colonial administrators.
The Indian raids continued, becoming more and more destructive as northern
communities grew in size. It soon became apparent, even to the distant
crown, that the soldiers could not provide sufficient protection. There
were simply too many Indians, too many raids to be effectively stopped
by a few widely scattered troops. But at the end of the sixteenth century,
Spain-her sea power at low ebb, her treasury depleted, her ties with the
New World growing weaker-could scarcely afford the cost of more soldiers
and stronger fortifications. A new solution had to be found.
The most effective solution, it seemed, would be to create a buffer state.
The crown reasoned that a colony north of the mining area would absorb
the Indian attacks. It would act as a buffer, or cushion, between hostile
Indians and the crucial mining communities.
Thus in 1595 the king authorized the settlement of a Spanish colony in
the far North, to be called the Kingdom of New Mexico. Its purpose would
be to bear the full burden of Indian hostility. A new chapter in the history
of Spanish-speaking people in America was about to begin.
REFERENCE
Preston, James. Latin America. New York: The Odyssey Press, 1959.
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